To begin ...

As the twentieth century fades out
the nineteenth begins
.......................................again
it is as if nothing happened
though those who lived it thought
that everything was happening
enough to name a world for & a time
to hold it in your hand
unlimited.......the last delusion
like the perfect mask of death

Tuesday, April 26, 2016

Antin’s “Notes for an Ultimate Prosody” Revisited

[note, for the record. Originally published in George Quasha’s magazine Stony Brook (number one, December 1968), Antin’s essay on prosody was accompanied by the following note from the editor: “Mr. Antin wrote these Notes as a paper, originally, which was not amended for publication. I persuaded him to publish it, though he is not happy with the presentation, because I believe it raises crucial questions. It is coherent if not thorough, and it may succeed in bringing about some relevant discussion, hopefully in future issues of STONY BROOK. Part Two of the Notes will begin to investigate the poetics of that area inhabited by himself, Rothenberg, MacLow, Cage, Duncan, etc.”
      There was no followup, however, nor is it certain that one was intended.  The essay, never republished in a print edition, is a clear indication of Antin’s ongoing thoughtfulness in these matters.  It was posted in two segments on the blogger version of Poems and Poetics in 2009 and is here carried forward to Jacket2. (J.R.)]

1/

The Contribution of Meter to the Sound Structure of Poetry is and has been Trivial

Most discussions of prosody begin and end with metrics, but the contribution of meter to the sound structure of all poetry that was neither sung nor intended for musical
accompaniment, when it has been at all specific, has been trivial. Yet because most writers on prosody would probably dispute this, and since some recent poets have worked out sound structures on the basis of implicit defects in metrical theory, it's probably worth taking a look at the metrical background.      

Almost all writers on metrics agree that meter is a compositional constraint. In this theory a particular meter is a pattern of distribution of some phonological feature over stretches of language.  A particularly simple example is iso-syllabic verse.  The pattern prescribes that for each language stretch called "the line" there must be an equal number of syllables. The syllable is a phonological feature of most European languages. Even in English, where it is not always possible to determine syllable boundaries, it is usually possible to agree about the number of syllables in an utterance. But "the line" is another matter and has no linguistic existence. It is therefore a matter of metrical convenience where the line is broken. If there were no additional constraints preventing the poet from ending lines in the middle of words or from ending or beginning poems in the middle of lines, the only constraint on the poet would be the requirement that he either count while composing his poem or afterward when arranging it on paper; and the preceding sentence would class as a kind of didactic isosyllabic verse.
  
it is therefore
a matter of
metrical con
venience where the
line is broken

This little poem is extra-formal in that the total number of syllables is an integral multiple of the permissible number of syllables per line. While this is a clear-cut example of a compositional constraint (at least insofar as setting down the poem on paper), it is not at all evident how such a constraint enters into the sound structure of the poem. For this to occur there must be some manner of marking off line endings in an unequivocal fashion, say by rhyme, or sounding an instrument, or by some theory of recitation, however arbitrary, by which the line endings could be made audible. Even this would not ensure the perceivability of the number of syllables per line, though it would establish unequivocal line endings. A fairly large number of syllables per line would make it virtually impossible to listen to the words and count the syllables at the same time. Naturally it is possible, when there is a written text, to inspect the line endings and then read the poem with the conviction that one is "hearing" the syllable count. This is something like a music student at the opera, reading a score of Tristan and using the orchestra as an auditory aid. It may be enjoyable but it is not listening to Tristan. Now I am perfectly aware of the visual and conceptual fascination of printed texts, musical scores and architectural plans. That is the way of concrete poetry. But printed lines are no more verbal poems than drawn lines are architecture. Up till fairly recently the printed text has primarily been a notation for some language utterance, which must be audible. In his history of German prosody Andreas Heusler mentions a poem of Rueckert's which was composed entirely without the phoneme /r/. Is it reasonable to suppose that this constraint enters into the sound structure of the poem?      

It may be suggested that this is an unreasonable analogy, that English poetry, for example, is typically written in syllable-stress meters and that syllable-stress is distinctly perceivable in English, but that "our ear is not accustomed to estimate line lengths simply by the number of syllables." This is quite true but not especially relevant, since the ear is not accustomed to estimate line lengths by counting anything at all. It is no more a part of normal linguistic behavior to count syllable stresses than to count syllables. In fact counting is simply not a normal part of linguistic perception.
 
Moreover English "syllable stress" meter is complicated still further by the circumstance that no one can be quite certain what phonological feature is distributed, whether it is a single phonological feature, or whether it is a phonological feature at all. For a more or less thorough discussion of this problem it is worth looking at Seymour Chatman's A Theory of Meter. The metrical theory he advances is not convincing, but his review of the phonological problems is fairly up to date.  Briefly, the main difficulty in identifying the metrical ictus of English poetry with English stress is that it is now by no means certain how we are to identify English stress. Traditionally linguists and grammarians agreed that there was a feature of emphasis marking either prominent syllables or their syllabic vowels. Formerly this emphasis in the Germanic languages was believed to consist of increased intensity of articulation resulting in increased loudness or acoustical intensity. Experimental phonetics has indicated that increased loudness is by no means the most significant factor in the perception of this emphasis. Most work in speech
synthesis has suggested that the main factor in perceiving stress is increased duration of the syllabic vowel, and that vowel quality and pitch deflection are also of considerable
importance. These results do not lend support to the acoustical intensity theory of stress, but it is quite possible, nevertheless, that syllable duration, vowel quality and pitch deflection are simply cues to recognition of the increased articulatory force required to produce the emphasized syllables. Moreover it now begins to appear that stress within word boundaries -- lexical stress, may have to be distinguished from phrasal accent, the relative prominence of a syllable in phrasal grouping. The most convincing descriptions, which are still no more than tentative, suggest that phrasal accent.results from the interaction of lexical stress rules with rules for pitch contours.

 The most recent work pointing in this direction is Chomsky's The Sound Pattern of English. But the earlier work of Kenneth Pike and Dwight Bolinger also tends in this direction. In any event we are no longer confronted with the single syllabic emphasis of lexical stress or even with the marvelously complex but symmetrical theory of four independent stress phonemes and four equally independent pitch phonemes hypothesized by Trager and Smith back in 1951. Since the problem of assigning ictus in English syllable stress meters is the problem of comparing immediately adjacent syllables for relative prominence regardless of word boundaries, phrase boundaries, or even discourse boundaries, it is more reasonable to assume that any available sign of relative prominence will be used. What is in fact distributed is then "syllable prominence," which may result from a variety of phonological, syntactic and discourse factors. This is apparent if one merely looks at the standard account of the conventions for distributing metrical accent in typical English meters. One degree of accent is recognized, so that there are only accented and unaccented syllables; and the accent is determined by comparing immediately adjacent syllables in a left to right direction in sets of two or three (according to whether the meter is duple or triple) for relative prominence. The process of comparison is abruptly terminated when the "line ending" is reached. Generally it is quite possible to reach agreement in comparing syllables, but there are certain cases in which the comparisons are, to say the least, difficult and others in which they are probably nonsensical. Within a word it is always possible to determine which of two adiacent syllables is more prominent. In a phrase group, given an understanding of the domain of the speaker's emphasis, it is also often possible to agree more or less unequivocally. But when the comparisons of relative prominence have to cross phrase juncture or sentence juncture boundaries, it is frequently impossible to reach any meaningful decision. In a phrase like " . . . in chase of him . . . " when the central accent falls on "chase" and the pitch contour begins to fall from "chase" and falls smoothly to "him," where the fall in pitch is abruptly cut for what Trager and Smith used to call "single bar juncture," who can say with certainty whether "of" or "him" is more prominent? Or in the sequence "He left me: I called after him." who can with any assurance assign relative prominence by comparing "me" and "I". That there is a convention that legalizes such successions of two unaccented syllables ~ the pyrrhic foot) or in some cases two accented syllables (the spondee) is not the point. The introduction of successions of this sort makes it impossible to rely on the number of prominent syllables to determine the location of the line ending or to count the feet by adding up the number of accents. It is usual to refer to these substitutions as occasional variations on a well established pattern, but they are not occasional and what metric pattern is established in a passage like the following, from which they come?

…quickening then the pace  (line 131)
of the unwieldy creature he bestrode,
He left me: I called after him aloud;
He heeded not; but with his twofold charge
Still in his grasp, before me, full in view, (line 135)
Went hurrying o'er the illimitable waste,
With the fleet waters of a drowning world
In chase of him; whereat I waked in terror,
And saw the sea before me, and the book
In which I had been reading, at my side. (line 140)

I doubt that anyone will deny the brilliance of the checked music of this passage from the Fifth Book of The Prelude, but it is hardly a metrical pattern that determines the musical effects. In order to scan these lines as "blank verse" we must assume at least two pyrrhic feet in line 132, two more in line 133, an inverted (trochaic) foot in 134, another one in 135, two more pyrrhics and one anapest in line 136, two more pyrrhics in 137 plus a possible spondee, a probable pyrrhic in 138 and an additional unaccented syllable at the end of the line, a pyrrhic in 139, and two or (conceivably) three pyrrhics in line 140. Add to this that while 7 of the lines have some clear junctural breaks at the line endings, there are at least 7 junctural breaks within the lines, so that the caesura, which is the basis of the sound of the passage, cannot be used as a clue to the line ending. For the sake of clarity, this is my conjectural scansion of the passage:

… quíck  ên/îng thén /thê páce (line 131)
ôf thê/ûnwiél/dy créa/tûre hê/bêstróde,/
Hê léft/ mê:  Í/ câlled áf/ têr hîm/â lóud/
Hê héed/ êd nót,/ bút wîth/ hîs twó/fôld chárge/
Stíll în/ hîs grásp,/ bêfóre/ mê, fúll/ în víew,/  (line 135)
Wênt húrr/ yîng  óer/ thê îl  lî / mî  tâ/ blê wáste,/
Wîth thê/ fléet wá/ têrs ôf/ â drówn/ îng wórld/
În cháse/ ôf  hím;/ whêreát/Í wáked/ în térrôr/
Ând sáw/ thê séa/ bêfóre/ mê, ând/ thê bóok
În whích/ Î hád/ bêen réa / dîng, át / mˆy síde./ (line 140)    

But this seems like a foolish exercise, since it could not be resolved by any ear. It hardly seems likely that the lines were composed with the metrical restraints in mind. The poet like the centipede would have too many options for the "metric" to provide him with an unequivocal way of going on. Nor is the passage atypical.

2/

"Metrical irregularity" is more normal than exceptional throughout the history of blank verse. Shakespeare provides as good examples as Wordsworth because there is no neat single convention of syllable - stress meter in English. The reason for the very complicated set of options available to poets writing in these meters is that from the start there were two conflicting conventions, one of which was an iso-syllabic convention adapted from Romance practice and the other a quantitative convention adapted to English with the substitution of accent for quantity. This conflict is apparent in the first essay on prosody in the English language ~George Gascoigne's Certain Notes of Instruction Concerning the Making of Verse or Rime in English. It is clear that Gascoigne regards the number of syllables as the measure of the verse: "I say, then, remember to hold the same measure wherewith you begin, whether it be in a verse of six syllables, eight, ten, twelve, etc." At the same time he defends Chaucer's "failure" to observe the syllable count on the grounds that Chaucer's lines are isochronic: "Also our father Chaucer hath used the same liberty in feet and measures that the Latinists do use, whosoever do peruse and well consider his works he shall find that, although his lines are not always of the selfsame number of syllables, yet, being read by one that hath understanding, the longest verse and that which hath most syllables in it will fall to the ear correspondent unto that which hath fewest syllables in it; and like wise that which hath fewest syllables shall be found yet to consist of words that have such a natural sound as may seem equal in length to a verse which hath many more syllables of lighter accents."

The earliest English blank verse was, of course, strictly decasyllabic, as was Gascoigne's own The Steel Glass. But with the adaptation of blank verse to the theater there was no possible significance in the purely page oriented, strict syllabics and the poets on grounds of expedience abandoned it and presumably justified the expedience on grounds of a "Classical" practice in which the "long" and "short" syllables of Greek and Latin were identified with the "accented" and "unaccented" syllables of English, Even Milton, whose blank verse in Paradise Lost is clearly decasyllabic, has lines which can only be resolved by some accent-counting convention.[1] The historical situation resulted in a situation of an illusory blank verse metric; whenever one convention acted as a compositional constraint the other convention provided the loophole. The situation with rhymed verse was essentially the same, except that rhyme is audible and the use of terminal rhyme made the line endings distinctly perceivable. This did not establish "the meter," but it did mark off the stretches of language separated by rhyme as equivalence units regardless of how they may have been varied in duration, accentual weight and so on. Consequently rhyme, as far as the sound structure was concerned, was of far greater importance than meter in the history of English syllable-stress poetry.

If we extend the meaning of rhyme to cover alliteration, it has been of far greater importance than meter throughout the entire history of English poetry.[2]  The effect of meter seems to be either visual or moral. Either it is a page image of regularity and pattern, something like capital letters at the beginning of verse lines, or else an imaginary sense of constraint that has allowed certain poets to sleep at night. Given its largely fictitious existence one might wonder why poets felt any need to liberate themselves from it. Why free verse? The reason is more or less obvious. The image of meter invariably refers to other poetry. It is a visual framing effect and places whatever language is set within the frame in a context of "literature." It is not a musical device, it's a sentiment. "Metrical poetry" normally comes in a bundle together with syntactical and lexical habits that are much more effective in establishing the presence of the past, but this is not necessary. Whitman is able to embed the sound of a full-blown "folk song" in the free verse of Lilacs without the appearance of metric:

O how shall I warble myself for the dead one there I loved?
And how shall I deck my song for the large sweet soul that has gone?
And what shall my perfume be for the grave of him I love?

Sea winds blown from east and west,
Blown from the Eastern sea and blown from the Western sea, till there on the prairies meeting,
These and with these and the breath of my chant,
I'll perfume the grave of him I love.

O what shall I hang on the chamber walls?
And what shall the pictures be that I hang on the walls
To adorn the burial house of him I love?

And it's possible, like Auden, to come on as Noel Coward till somebody counts the long and short of the syllables and decides "My God, it's in minor Alcaics!" Which is terribly chic. And poetry that is not at all scannable may still appear metrical if it is sufficiently conventional in its attitudes. Thus Yvor Winters decided that "Gerontion" was written in "Websterian blank verse." This isn't incorrect, it's nonsense. Neither Eliot nor Webster are scannable in any reasonable way, and to say that in Websterian blank verse "the blank verse norm is feeble" is such a grotesque understatement it sounds like a joke. Anyone who scans "Gerontion's" seventy-some lines and finds a handful scannable -- by applying conflicting analyses of the hypothetical pattern -- is not entitled to write "in defense of reason." All that Winters meant to say was that "Gerontion" sounds like Webster, which is neither accurate nor a prosodic statement. Anyone with a perverse sense of humor or a morbid interest in literary criticism can compare Winters' attack on Eliot in In Defense Of Reason with Harvey Gross's defense in Sound and Form in Modern Poetry. What emerges is the conclusion that the briefest suggestion of scannability is a gravitational center around which prosodists cluster like moths around a light. Eliot is, however, partly responsible for this sort of discussion. It is the kind of inanity he made possible by his 1917 essay on free verse: " . . . the ghost of some simple metre should lurk behind the arras in even the freest verse." When Polonius is summoned he always appears.

NOTES

1. The idea of a blind man composing poems in a purely page oriented syllabic measure is so unlikely that alternatives ought to be suggested. Either Milton’s blindness was mythical, which doesn’t seem likely, or he was not responsible for the final page arrangement of the poem he dictated, in which case the metric of Paradise Lost was largely due to the editors.  This may explain why the irregular lines were never corrected.

2. I am aware that there are a number of very elaborate and ingenious theories of old English versification. but the only one that can count as reasonably "metrical" requires the hypothesis of either musical accompaniment or some special recitation technique which would allow for isochrony, and the evidence for this is slight. The more commonly accepted Five Type Foot Theory worked out by Sievers and subsequently rejected by him may describe fairly accurately the phrasal rhythms of Beowulf, but it is hard to see what that has to do with metrics. As a compositional constraint the theory supposes an immense variety of options. There are really six types of "foot" and numerous loopholes that constitute subspecies. It is not really clear what is excluded by this theory and, if significant Old English phrasal rhythms are excluded by it, and whether this is due to the rhetorical habits of the Beowulf poet or Old English poetry in general. (It is worth pointing out that an observer of chess games might wait a very long time before ever seeing White open by moving his king pawn to king three; it is nevertheless quite legal. Moreover the Sievers theory depends upon the existence of "lines," and there are no lines in Beowulf that were not established by editors. And the lines established by the editors are not satisfactory and require the assumption of numerous "hypermetric lines," which then require still more explanation. It would seem much more economical to assume that there is no "metric" and there are no "lines," that there is a continuum of language punctuated by alliteration, a habit of bipartite phrasing, and perhaps a consistency in placement of the caesura. If we accept the oral formulaic theory of composition for Beowulf there is even less reason to suppose a metric, especially a metric so laughably complicated as Sievers'. It seems extremely unlikely that the theory of Old English meter is based on anything more solid than nineteenth-century expectations.

Tuesday, April 19, 2016

Miloš Djurdjević: Six Days in June (from “Morse, My Deaf Friend”)

Translated from the Croatian by the author                                                     

[Originally published in M. Djurdjević, Morse, My Deaf Friend, by Ugly Duckling Presse (Eastern European Poets Series #35), 2014.]

I

one dot, red, over there,
blinking, no, not blinking, flickering, no,
not flickering, immobile, no, not standing,
does it make a sound, could it hum,
does it hum, brim, immobile,
it’s not light, it’s not reflection,
nothing comes in, only dot,
red,
stands in onset, standing and outgoing,
moves away, comes in, flickers inflowing in itself,
into the wind, flowing of dead air,
echo, white, always white,
like a feather on a breeze,
like a needle in a sphere it rolls,
slides, flicks, seesaws,
stumbling and rising,
drawing close to windowless panels,
it will open up, split apart,
red, like a grid,
like a passage by itself,
walls not dividing,
walls not closing in,
windows without walls,
a dome without pillars,
narrowing and dissipating,
growing into a dot and now drizzles,
from one end of this square to the other,
when I stand here the edge is not there near me,
the edge is not there with me,
here without me,
but it comes back, approaches,
and then it flickers,
red,
for a moment, echoes,
unrolls in ribbons,
standing still,
like a line, a stroke without a sound,
blinking and it is not a dot,
no beginning,
it won’t stop,
it couldn’t stop
   

II

can I hear myself, can you hear him,
nobody speaks,
no talking,
haven’t heard them, do you listen,
they couldn’t hear them,
I forget you like a wall in front of a sound,
encircled because it will ring,
ringing after them,
it rings, it will ring behind him,
emptied out, doesn’t hear, they couldn’t hear,
doesn’t hear himself
he came over fields,
in darkness, following dusk,
tall grasses thinning out,
a hundred paces before a dike,
in front of him then,
now must be over there,
there should be an overpass,
he withdrew slowly
with dusk like before, then grows
into a chain of street lamps,
like a fence,
like a panel over grid of light,
like a moat they buried later on,
covered over to bring it deeper,
to earth again,
in earth,
without soil,
it rises now
and sinks in thick air
if you take one step forward,
and then step back,
if you shift your weight
from one leg to another,
unnoticeably, because nobody will hear,
if you look back for a moment,
if he bends and quickly rises,
he couldn’t be at the same place,
it’s not your place,
someone else would stand behind him,
are you standing behind me,
where are you


III

in me, to mutter,
for myself, not to say,
he didn’t say,
didn’t look,
didn’t stop, in himself,
if he hesitates now,
if he stops,
who will stop then,
in his tracks,
who was there,
to shrink into a dot,
not moving,
pull behind you,
in one stroke,
from above, always from above,
over him,
where he couldn’t look,
in himself,
without thoughts,
feelings,
close down, you have to close yourself,
can’t protect yourself,
like in a sphere,
it always comes sideways,
like a look you haven’t given,
it reflects,
in itself,
it will see you,
it stares
because you couldn’t see it,
like when you feverishly wish
and have to think of something else,
whose thought forbade him
to stop then,
in himself,
you haven’t stopped,
he couldn’t stop,
and all the time something in you
must always go on,
because it won’t go there,
it couldn’t come there,
one shouldn’t be there,
won’t come back,
shouldn’t stop in his tracks,
in himself,
breaking out of him,
instantly, like a dot,
withdraws and tears him apart,
fast, faster,
when he wouldn’t look,
when he finally turns around
not to see,
it will close down,
it will fold onto him,
silently, with a bang,
noiselessly, without a sound,
it comes down,
came down beneath him,
in me

[note. Morse, My Deaf Friend is the first English-language book to be published in America by the celebrated Croatian poet Miloš Djurdjevic. In this book he presents two prose poem cycles from Umbrian Sunstroke and Other Poems, published in Croatia in 2010, & a selection of new poems, some of which will appear in the forthcoming Uninvited Guests and Debts.

Born in 1961 on the isle of Rab, Croatia, Djurdjević is the author of four books of poetry, two books of essays & literary criticism, & the editor of an anthology of contemporary Croatian poetry. His poetry, criticism, and essays are translated & widely published in literary magazines; he has attended literary festivals & seminars in Croatia & abroad. He has translated some thirty books from English (poetry, fiction, literary theory, & philosophy). Djurdjevic is the Croatian domain editor for the online literary magazine Poetry International based in Rotterdam. In 2009, he was writer in residence at the University of Iowa’s International Writing Program. He lives & works as a freelance writer & editor in Zagreb.]

Tuesday, April 12, 2016

Announcement from University of California Press: Symposium of the Whole reissued


Symposium of the Whole
A Range of Discourse Toward an Ethnopoetics
Jerome Rothenberg (Author), Diane Rothenberg (Author)

University of California Press
Paperback, 522 pages
ISBN: 9780520293113
April 2016
$39.95, £29.95

Symposium of the Whole traces a discourse on poetry and culture that has profoundly influenced the art of our time, with precedents going back two centuries and more. Beginning with a reassertion of the complexity of poetry among peoples long labeled “primitive” and “savage,” many recent poets have sought to base a new poetics over the fullest range of human cultures. The attempt to define an ethnopoetics has been significantly connected with the most experimental and future-directed side of Romantic and modern poetry, both in the Western world and, increasingly, outside it. As a visionary poetics and as a politics, this complex redefinition of cultural and intellectual values has involved a rarely acknowledged collaboration between poets and scholars, who together have challenged the narrow view of literature that has excluded so many traditions.

In this gathering, the Rothenbergs follow the idea of an ethnopoetics from predecessors such as Vico, Blake, Thoreau, and Tzara to more recent essays and manifestos by poets and social thinkers such as Olson, Eliade, Snyder, Turner, and Baraka. The themes range widely, from the divergence of oral and written cultures to the shaman as proto-poet and the reemergence of suppressed and rejected forms and images: the goddess, the trickster, and the “human universe.” The book’s three ethnographic sections demonstrate how various poetries are structured and composed, how they reflect meaning and worldview, and how they are performed in cultures where all art may be thought of as art-in-motion.

Among the poetries discussed are the language of magic; West African drum language and poetry; the Huichol Indian language of reversals; chance operations in African divination poetry; picture-writings and action-writings from Australia and Africa; and American Indian sacred-clown dramas and traditional trickster narratives. The cumulative effect is a new reading of the poetic past and present—in the editors’ words, “a changed paradigm of what poetry was or now could come to be.”



[N.B. A pre-announcement of this reissue appeared in Poems and Poetics on August 17, 2015, along with a reprinting of the opening section of the original 1983 pre-face. (J.R.)]

Wednesday, April 6, 2016

Stefan Hyner & Jerome Rothenberg: Vienna & the German Tidiness, An Exchange & Endnote

Baldur von Schirach, Gauleiter of Vienna, at  right, saluting
INSTANT INTRODUCTION
Stefan Hyner

Too hard to get to, they say
10000 mountains made of tears
life is suffering, so easily said
when all possible hands are needed
to calm the memory down

FIRST RESPONSE & EXTENSION
Jerome Rothenberg

Is something left to say
for those who say it
who come into a kind of stillness
in which a scream breaks forth at intervals
& then recedes
leaving a trail of shattered bones
in back of ear
……………………& tongue
………………………..............& eye
awake forever
in the pain of who we are

VIENNA & THE GERMAN TIDINESS
Stefan Hyner

Mr. Schirach, Gauleiter of Vienna
-- perl of the 3. Reich --, alone
had 60000 sent
…………………..to the extermination camps
…………………..dirt under the carpet, ground
into imperial oak floors

His mother had taught him
how to keep the house clean, but at night
he smelt the tears in the Danube
…………drying out his soul
……………………………a hairless broom remained
so we take an iron shovel to hell
to extinguish the fire

THE GAULEITER & THE RABBIT
after Hyner and Picasso
Jerome Rothenberg

“the eye in erection”
knows fear
…………a closed door
between him & the devil
not me
………..& that cry in extremis
a black fire burning us
night after night
………..“I am bagged” says the uncle
who is there in my dream
but escapes me
…………………………..& sleeping
I only can run down the stairs
at the back of his house
can relive his dream without hope
with the dead always present
the wonder of “someone is here”
“he is calling your name”
“he will kill you”

A RESPONSE TO PICASSO
Stefan Hyner

every word wrangled from
……..the eye of Uranus
……………every sound of the world perceived

“We are grown ups,” he sez
“cuz we hurt constantly.”

A fire extinguisher, a pill
to end the pain
………………..it’s…………………….over now
…………we had it

………………with…….ALL……present at
………………………………………….times
………………for………………………to behold
………………………………………….called & callin’

…………………………..today their voices
……………………………...were in the thunder

………………………………… then it calmed
………………………………………….down

THE GAULEITER & THE RABBIT (2)
Jerome Rothenberg

the gauleiter & the rabbit
form another segment
of the dream
…..their motion thrusts them forward
until he drives his teeth into the other’s neck
purveyor of a custom so within the norm
the world will hardly recognize it
but will say of him as it has always done
the passion of this man to kill he reads as justice
& such justice is the province of the powerful
& pure
………..where purity is one with power
& no rabbit will escape the hunter’s trap
now that a gauleiter has spoken
because the murderers are there in every generation
& the spray that cleans the flesh out of his teeth
will still keep running as the rabbits will
will leave the country bare without a trace
until the other gauleiters come riding in
to stoke his fires
it will be the way we saw him once & froze
a man of an uncertain size
dimensions hidden colder than a stone
his shadow flattened out against a wall
the children in his dream
fused to a single child
a rabbit running backwards
with his finger on the spring he brings them down

NO BEGINNING? NO END?
Stefan Hyner

Another segment of the dream
holds him by the neck
…………there is nothing for this world
to recognize, as it has always done
(behind closed eyes
pure & just
………………all shadows fuse
………………into bare landscapes, while
the murderers clean
each others teeth
……………………..& step over
……………………..the bloody bag of progress
……………………..to dream up another world

WHAT THE SLEEPER SAYS
A Lesson
Jerome Rothenberg

to leave this world & not to know it
more than we did at birth to know
the mystery of murder not a mystery
with us forever
……………………………where the wall
enclosing us begins to burn
the eye spins in its socket
men with hammers change the faces
of those we love
……they drag them
slithering & pale behind their wheels
they make a vortex for the restless dead
a tide of blood to wade through
where the sleeper says: it is too cold
he says: my hand is looking for a hand
he says: the paper has erased its words
& fallen dumb
he says: I do not know my name
he says: my name is no name
when we ask about the lesson of his death
he says: a lesson learned by rote
is not a lesson

NOTE. Stefan Hyner is a poet of remarkable means, living where he grew up – in Brühl-Rohrhof, near Heidelberg – with connections & interconnections far beyond his original home. I first met him sometime in the middle 1990s & felt an immediate friendship & a wide range of shared concerns. Some of these concerns involved poets & friends we had in common, largely those around the poet & artist Franco Beltrametti, many of whom Stefan was then publishing in his largely English-language magazine Gate. I was as much taken by his English poetry & his Buddhist practice & Chinese scholarship as by anything else I knew about him. He also took on the translation into German of some poems from my Holocaust-centered book,Khurbn, & its extension into a series of gematria-based poems, 14 Stations [14 Stationen], published in 2000 by Ralf Zühlke’s Stadt Lichter Presse in Berlin.

It was from those translations that the idea came to him for an exchange of poems that would allow us to carry our mutual concerns with issues of holocaust & human brutishness into the immediate present. At the time, if I remember correctly, the question of Israel & Palestine was in its Oslo phase, with Ariel Sharon & the second Intifada still in the shadows, so didn’t enter the poems as (for both of us) a deeply troubling issue. And the collaboration – the poems – went up to a certain point & never reached the scale that we had originally intended. I remain interested, certainly, in how a common language or poetry breaks through in them, something with which I’m fully at ease, as I hope he is also. It is a collaboration, anyway, in which the two of us can work together & can co-exist as who we are.

The preceding, with an important note by Hyner selbst, was originally published in Sawako Nakayasu’s Factorial magazine in 2003. At the conclusion of his note he writes: “I do think that collaborations between people w/so-called different cultural backgrounds can show that human beings are very well able to coexist w/out the threat of violence & the display of power. That despite all arguments to the contrary mutual aid, & to me a collaboration is nothing else but exactly this, is the dominant factor of life & not the crazy idea of an out of touch anarchist.”

Friday, April 1, 2016

Johann Wolfgang von Goethe: from “Venetian Epigrams”

Translation from German by Jerome Rothenberg

[As a follow-up to Pierre Joris’s recent posting on Jacket2 of a translation from Goethe’s West-Östlicher Divan, “a poem addressed to the greatness of the Persian poet Hafiz,” I’m resuscitating here a number of my own translations from Goethe’s Venetian Epigrams, an early series of erotic & sexually explicit poems that illuminate the further range of Goethe’s work & bring him even closer to some of the workings & concerns we share at present.  They are in that sense an extension of the rethinking of Goethe’s total œuvre that Jeffrey Robinson & I proposed in Poems for the Millennium, volume 3, as the model of a poet who works up to & including his (& our) limits. (J.R.)]

Urns and sarcophagi
pagans paint into life,
dancing fauns,
dancing bands of bacchantes,
bright lines of them,
goatfooted, fatcheeked,
squeeze sounds
hot & wild
through brass horns,
percussions & cymbals
blare out,:
we see & hear
            on the marble
                        birds beating wings,
sweet taste of the fruit
            on your beaks,
no noise to frighten you.off
                        still less to drive Eros away
who joins the bright crowds
            rejoicing,
                        hoisting his torch.
So bounty overcomes death
            & the ashes within
in the house made of silence
            still find pleasure in life.
Some day
            may the tomb of the poet
                        be graced
with this scroll
            he has richly bejewelled
                        with life.

*

Tight little alleyway – no room
to squeeze between its walls –
a young girl blocks my way,
my rambles around Venice
knocks me off my feet,
the place, the come-on
to a stranger’s eye,
a wide canal my drifting
takes me to.  If you
had girls like your canals,
o Venice, cunts
like little alleyways, you’d be
the greatest city in the world.


*

what bothers me is this:
            the way Bettina gets to be so skillful
every limb in her body
grows looser & looser
till she can stick her own little tongue
            up her own little cunt
a charmer who tastes her own charms
            will soon lose all interest in men.

*

Is it so big a mystery
            what god and man and world are?
No! but nobody knows how to solve it
            so the mystery hangs on.

*

Lots of things I can stomach.  Most of what irks me
I take in my stride, as a god might command me.
But four things I hate more than poisons & vipers:
tobacco smoke, garlic, bedbugs, and Christ.

*

Doesn’t surprise me that Christ our Lord
            preferred to live with whores
& sinners, seeing
            I go in for that myself.

*

I could have made it just as well with boys
            although my thing has always been with girls.
And once I get my satisfaction with a girl
            I can turn her around & have her as a boy.

*

Not schwanz meaning “tail”
but some fancier word
o Priapus
me being a poet
            in German
that word grinds me down.
In Greek I can call you
            a phallos a marvelous
                        sound to my ears
and in Latin mentula
            from mens meaning “mind”
                        another good word.
But  schwanz is something
            that sticks out from behind
                        & back there isn’t where
I find the most pleasure.